The Right Attitude to Work and Life People around us are a mirror in which we can see and know our own ‘self’.
Examine thyself without pity, then thou will be more charitable and pitiful to others.
– Sri Aurobindo.
People around us can be a means for knowing our own self. A defect which we see in the other person and feel indignant, is precisely the dominant point of weakness within us. When we are able to feel this concretely it brings compassion, understanding and tolerance to our relationship with others.
It is rather remarkable that when we have a weakness – for example a ridiculous habit, a defect or an imperfection – since it is more or less part of our nature, we consider it to be very natural, it does not shock us. But as soon as we see this same weakness, this same imperfection, this same ridiculous habit in someone else, it seems quite shocking to us and we say, “What! He’s like that?” – without noticing that we ourselves are “like that”. And so to the weakness and imperfection we add the absurdity of not even noticing them.
There is a lesson to be drawn from this. When something in a person seems to you completely unacceptable or ridiculous – “What! He is like that, he behaves like that, he says things like that, he does things like that” – you should say to yourself, “Well, well, but perhaps I do the same thing without being aware of it. I would do better to look into myself first before criticizing him, so as to make sure that I am not doing the very same thing in a slightly different way.” If you have the good sense and intelligence to do this each time you are shocked by another person’s behaviour, you will realise that in life your relations with others are like a mirror which is presented to you so that you can see more easily and clearly the weaknesses you carry within you.
In a general and almost absolute way anything that shocks you in other people is the very thing you carry in yourself in a more or less veiled, more or less hidden form, though perhaps in a slightly different guise which allows you to delude yourself. And what in yourself seems inoffensive enough, becomes monstrous as soon as you see it in others.
Try to experience this; it will greatly help you to change yourselves. At the same time it will bring a sunny tolerance to your relationships with others, the goodwill which comes from understanding, and it will very often put an end to these completely useless quarrels.
One can live without quarrelling. It seems strange to say this because as things are, it would seem, on the contrary, that life is made for quarrelling in the sense that the main occupation of people who are together is to quarrel, overtly or covertly. You do not always come to words, you do not always come to blows – fortunately-but you are in a state of perpetual irritation within because you do not find around you the perfection that you would yourself wish to realise, and which you find rather difficult to realise-but you find it entirely natural that others should realise it.
“How can they be like that?…” You forget how difficult you find it in yourself not to be “like that”!
Try, you will see.
Look upon everything with a benevolent smile. Take all the things which irritate you as a lesson for yourself and your life will be more peaceful and more effective as well, for a great percentage of your energy certainly goes to waste in the irritation you feel when you do not find in others the perfection that you would like to realise in yourself.
You stop short at the perfection that others should realize and you are seldom conscious of the goal you should be pursuing yourself. If you are conscious of it, well then, begin with the work which is given to you, that is to say, realise what you have to do and do not concern yourself with what others do, because, after all, it is not your business. And the best way to the true attitude is simply to say, “All those around me, all the circumstances of my life, all the people near me, are a mirror held up to me by the Divine Consciousness to show me the progress I must make. Everything that shocks me in others means a work I have to do in myself.”
And perhaps if one carried true perfection in oneself, one would discover it more often in others.
The Mother, Sri Aurobindo Ashram